The Obstinate Man—Obstinacy is a barrier to all improvement. An obstinate man will not be readily convinced of anything which his sight cannot take in. He does not know what it means to walk by faith. He adheres to his own plans and opinions, be they right or wrong, because he has already adopted this line of thought. He may have abundant reason to see that he is wrong; his brethren may raise their voices against his opinions and his methods for making a success of the work; but he cherishes an almost immovable bar against conviction.

Such a man should not be placed on boards or committees. He is constitutionally unfitted to make important decisions. He is determined not to be convinced. He will not yield to men of experience, and therefore he will be a hindrance, instead of a help. He will suggest sentiments that are unsanctioned by the experience or judgment of men who are fully as intelligent and as wise as he is. He will make assertions as though he had all the aftersight, and will uphold his ideas as all-sufficient. Self has for so long been the ruling element, that the unfortunate man considers it a virtue to, as he thinks, have a mind of his own. If his way is not followed, he will raise objections on every occasion, in small matters and in large. He will hold to his words, whether they are true, or entirely false. This practice, often repeated, grows into confirmed habit, and becomes character.—Manuscript 159, 1898, pp. 1, 2 (Dec. 8, 1898 "Speak Evil of No Man").

The Back Pullers—There are always a few who think, when their brethren are pulling forward, that it is their duty to pull back. They object to everything that is proposed, and make war on every plan that they have not themselves originated. Here is an opportunity for persons to develop inordinate self-confidence. They have never learned in the school of Christ the precious and all-important lesson of becoming meek and lowly. There is nothing harder for those who possess a strong will than to give up their own way, and submit to the judgment of others. Gospel Workers, pp. 446, 447.

Cooperation and Unity Essential—Let not one man feel that his gift alone is sufficient for the work of God; that he alone can carry through a series of meetings, and give perfection to the work. His methods may be good, and yet varied gifts are essential; one man's mind is not to mold and fashion the work according to his special ideas. In order for the work to be built up strong and symmetrical, there is need of varied gifts and different agencies, all under the Lord's direction; He will instruct the workers according to their several ability. Cooperation and unity are essential to a harmonious whole, each laborer doing his God-given work, filling his appropriate position, and supplying the deficiency of another. One worker left to labor alone is in danger of thinking that his talent is sufficient to make a complete whole. Evangelism, p. 104.　

Correct in Righteousness—When it becomes necessary for a minister to do a work of correction, he should be very careful to act righteously and wisely. He is not to denounce the erring harshly before those who know not the truth. The unconverted judge the servants of God by such actions, and conclude that this can not be the work of God. Those who are not of our faith but who are convicted of the truth, when they see a lack of unity among the ministers who claim to be obeying the truth, close the door of their hearts, saying, We want none of these things. Thus by the exercise of unsanctified speech, souls are turned from the truth, and an example given that opens the way for the things of truth and righteousness to be lowered in the dust. Our workers, when tempted to speak hasty words of criticism and judgment, should remember that silence is golden. —Review and Herald, November 14, 1907.

The Wrong Direction—Brethren, do not depend on the President of your Conference or the President of the General Conference to think for you. God has given "to every man his work." When men look to the President of the Conference as their helper in all their difficulties, the bearer of their burdens, the counselor in their perplexities, they are doing the very opposite of that which Christ told them to do.—Manuscript 11, 1883, p. 1.

Managers and Self-Discipline—Your lack of self-discipline forbids you to take upon yourself such responsibilities as you have contemplated. It means much more than you realize for one to assume that he is fitted for the management of a sanitarium.

My brother, you need to be converted, and to become as a little child. You should be fearful of following your own judgment. Should you in any way become suspicious of one who does not harmonize with you, you would make trouble. When your will and way is crossed, bitter feelings arise in your heart. You cherish a feeling of hatred toward the one whom you think has made a mistake. You forget that when a brother has made a mistake, you should "seek to restore such an one in the spirit of meekness, considering thyself lest thou also be tempted." We are out of place in cherishing bitter feelings toward any of the Lord's purchased possession.—Letter 285, 1905, pp. 2, 3 (Oct. 2, 1905 to Dr. Wade).

Control Yourself—We should not be discouraged if things of a trying nature arise. Do not let your passion rise. Control yourself When things occur which seem unexplainable, which do not appear to be in harmony with the great Counsel Book, do not allow your own peace to be spoiled. Remember that there is a Witness, a heavenly Messenger, by your side, who is your shield, your fortress. Into it you can run, and be safe. But a word of retaliation will destroy your peace, and your confidence in God. Who then is injured? —Yourself. Who is grieved and wounded?—The Holy Spirit of God.

On every occasion be armed and equipped with "It is Written." God is your armor, on the right hand, and on the left. A flood of hasty words may seek for expression, but say, No; no. I will not place my feet on Satan's ground. I will not sacrifice my peace and honor as a child of God. I will keep in the only safe path, close beside Jesus, who has done so much for me....

Do not be surprised if great changes are made. Do not wonder if the men who felt themselves capable of handling the consciences of their fellowman, and of controlling the minds and talents God has given them should go back, and walk no more with these who believe the truth. The truth makes too great a demand upon them. When they see that they must die to self, and practice the principles of selfdenial, they are displeased because they cannot gratify their ambitious desire to rule other men. Their true characters will appear. Some will make total shipwreck of the faith. "They went out from us, but they were not of us," said John, and so it will be again.

Hold fast to the truth, the precious, sanctifying truth. You are then in the best of company, and the very highest intelligences are beholding your course of action. You are a spectacle to the world, to angels, and to men. Under provocation, your work is to hold the faith and a good conscience, "Which some having put away concerning faith have made shipwreck." Letter 17,1897 (April 7, 1897).

Perverted Discipline—In dealing with the erring, harsh measures should not be resorted to; milder means will effect far more. Make use of the milder means most perseveringly, and even if they do not succeed, wait patiently; never hurry the matter of cutting off a member from the church. Pray for him, and see if God will not move upon the heart of the erring. Discipline has been largely perverted. Those who have had very defective characters themselves have been very forward in disciplining others, and thus all discipline has been brought into contempt. Passion, prejudice, and partiality, I am sorry to say, have had abundant room for exhibition, and proper discipline has been strangely neglected. If those who deal with the erring had hearts full of the milk of human kindness, what a different spirit would prevail in our churches. May the Lord open the eyes and soften the hearts of those who have a harsh, unforgiving, unrelenting spirit toward those whom they think in error. Such men dishonor their office and dishonor God. They grieve the hearts of his children, and compel them to cry unto God in their distress. The Lord will surely hear their cry, and will judge for these things.—Review and Herald, May 14, 1895.

Control Self First—Those who control others should first learn to control themselves. Unless they learn this lesson, they can not be Christlike in their work. They are to abide in Christ, speaking as He would speak, acting as He would act, —with unfailing tenderness and compassion. Review and Herald April 28, 1903.　

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