“An unusual lecture by David Dare, a converted infidel.
All sceptics, scoffers, unbelievers, infidels — all classes of
doubters — are especially invited to hear this important address. They may interrupt the speaker at any time during his lecture
with questions or with denials of his statements. If you are a free-thinker, an agnostic, a heretic, or an
atheist, COME! THIS MEETING IS
ESPECIALLY FOR YOU.”
The father laid the paper down, contempt in his manner.
“This fellow certainly takes in a lot of territory.”
“Well, he includes you, Dad! Here
is your opportunity,” said George gleefully.
“You are always asking Christians, and particularly ministers, all
kinds of hard questions that they can’t answer.
Let’s go and hear this man. I
have some questions I’d like to ask him, too.”
George’s questions, however, were hazy, and born of the desire to
see his father in action.
“It isn’t likely he’d welcome my questions, George,” smiled
the father confidently, with slight emphasis on “my.”
“But the invitation is especially to sceptics, who are urged
to come with their questions,” argued the son eagerly.
“Yes, I know — a very fine gesture it is, too,” admitted Henry
Emerson.
“You don’t believe he means it?
You think it a trick to get a crowd?”
“Something like that. I
never heard of such a meeting. If
he lives up to the terms of his advertisement, the meeting will run away
with him.” ”Let’s go and see for ourselves,” urged George.
“You might be surprised.”
“Of course we’ll go,” assented his father, “since you are so
anxious. No doubt the place will be packed.”
Mr. Emerson himself was in reality eager to attend, but hid his
longing under an apparently reluctant consent to accompany his son.
George was wide-awake, questioning young man of twenty who had been
reared in an atmosphere of religious doubt.
His father was a large, rather dogmatic man of average education,
with a keen mind turned slightly cynical.
While they were discussing the strange announcement, Mrs. Emerson and
her daughter, Lucile, entered.
“Another religious argument,” Lucile laughed, her quick eye
taking in the slightly belligerent attitude of her father.
“Wrong guess, sis,” George assured her.
“Just the prelude to one that promises to be a wholesale affair.”
“A wholesale religious argument!” exclaimed Lucile in
puzzled amazement. “What in the world do you mean?”
“Fellow here in the paper, a converted infidel, advertises to take
on all comers — at the same time,” explained George, with twinkling
eyes.
Lucile read the advertisement with increasing astonishment to the
end.
“No, for the meetings are sponsored by substantial, conservative
citizens whose names are appended farther on — see,” said George,
pointing them out.
Lucile cast a roguish eye at her father, but addressed her brother. “I see dad is going to be as happy as any well-trained
iconoclast could possibly be.”
“It’s tonight. Will
you go?” George spoke eagerly, as he drew his sister to one side.
“Is dad going?”
“Yes.”
“Then try to keep me away. I
see where dad is riding for a fall!”
“Do you think so?”
exclaimed
George.
“Do I think so?” she mimicked.
“I am sure of it. Do
you think any man would dare to insert such an advertisement, sponsored by
these people, unless he knew his — his —”
“Bible,” George hastened to add, as they dashed off to get ready.
Though the Emerson family arrived fifteen minutes early it was with
difficulty they found seats in the large auditorium.
“Standing room only, pretty soon,” whispered George to Lucile.
“I am curious to see how they are going to conduct such a strange
meeting as this,” remarked Mr. Emerson, settling himself comfortably.
“We won’t have long to wait — there they start for the platform
now,” indicated Lucile. “I’m
just thrilling with excitement.”
“Why,” exclaimed Mr. Emerson in surprise, “Dr. Morely is
chairman of the meeting. David
Dare must have an important message to induce the city’s most prominent
physician to introduce him.”
Just then Mr. Dare, a man past thirty and above average height,
walked briskly but with utter lack of self-consciousness to his place beside
Dr. Morely, who engaged him in conversation while the crowd continued to
gather.
The chairman called the meeting to order.
“A series of lectures on “Infidelity Challenged and Refuted’
will be given here every Sunday afternoon for the next few weeks,” began
Dr. Morely crisply. “This
above all others is an age of doubt. The
speaker, Mr. Dare, was reared in an infidel home.
He was once an ardent sceptic. He
has invited all classes of doubters here, and freely offers them opportunity
to question his statements, even to the extent of interrupting him to
propound their questions or denials. This
is a serious attempt to aid sceptics in their search for the truth about the
Bible. Mr. Dare will now tell
you what he proposes to do.”
An electric hush of expectancy swept the large audience as David Dare
walked in calm dignity to the front. He
stood silent for a few moments, scanning the sea of faces with his candid
eyes.
“You are all here under a misapprehension of what I plan to do,”
he began.
“I knew it, I knew it,” muttered Mr. Emerson, as low exclamations
of amazement swept the audience.
“Aha!” exclaimed Lucile in an undertone, while George sat
speechless.
“I am not here to challenge anyone.
I do not challenge infidelity or infidels,” he went on calmly.
The audience stirred restlessly.
“Nor do I expect to refute infidels or infidelity.”
Dare’s clear voice took on firmer tones.
It could be heard above the belligerent murmurings that arose
everywhere.
“This is a huge joke,” snorted the elder Emerson disgustedly.
“We are wasting out time here.
Suppose we go.” He
half arose.
“Nevertheless, infidels and infidelity will be challenged.
Infidelity and infidels will be refuted,” David Dare promised in a
clear, ringing voice.
Those who had arisen sat down abruptly.
“This sounds interesting,” said Emerson.
“Guess I’ll stay.”
The large audience was silent again, leaning eagerly forward to miss
nothing. David Dare smiled in
understanding of their attitude, sensing fully the shocked amazement, the
amused contempt. The jeering
mockery changed now to interested expectancy.
Stepping calmly to the edge of the platform, he spoke quietly, but in an earnest, impressive manner:
“Yes, doubters will be challenged and scepticism refuted, but not
by me. The scoffers of today, the unbelievers in this very audience,
were challenged and refuted many hundreds of years ago by One infinitely
wiser than I.”
“It will be my part to set before you certain facts.
You will be given an opportunity to admit them or deny them if you
can. Since every opportunity is
granted to question the statements made, since you are freely invited and even
urged to interrupt the speaker at any time with inquiries or denials, your
silence will be taken as assent to his statements.
Is that not fair?”
“Yes, yes, Go on,” responded a number in the audience.
“Your questions and denials must necessarily be confined to the
subjects under consideration. These
lectures are built up in logical sequence, and if you will attend the entire
series, many questions that may be suggested will probably be taken up
later.
“I shall assume that we are all doubters, myself included.
But we are honest explorers, adventurers together, seeking to learn
the truth about this strange, dominating, disturbing Book that has been put
into our hands — the Bible. I
am merely your captain on this voyage of discovery.
“And mark this: I
shall use no material we are not all agreed upon.
We will advance together or not at all.
If a statement is not accepted by everybody, it will be discarded
immediately. We will progress
as a unit.
“And further: I warn
you that I expect to proceed step by step from infidelity to Christianity.
You are invited to find flaws in this process. I am as interested to find them as you are.
I am fully as eager to get help from you as to aid you.
This is far too serious a matter for me to dare risk remaining in
error. I earnestly invite your
united help. Look for flaws in
my reasoning and fearlessly point them out.
If you fail to find any, I assume that you will as fearlessly accept
the inevitable conclusion.” Mr. Dare paused a moment for the audience to grasp his plan.
“An amazingly daring undertaking,” exclaimed one.
“Absurd, impossible,” sneered another.
“Fair, indeed, providing he lives up to his promise,” remarked
Mr. Emerson.
His sentiment was evidently shared by the majority present.
Few, however, were convinced that the man who stood before them
really meant what he said.
“All right, we are with you so far.
Let’s go,” shouted a stentorian voice from the rear.
David Dare picked up a small, flexible leather book and held it
toward the audience in his right hand.
“Here is a book called the Bible.
Unique claims are made for it. Its
warm friends go so far as to maintain that it is the Word of God.
Indeed, millions have cheerfully suffered horrible deaths rather than
deny this or disregard its teachings. And
other millions stand ready this minute to follow their example.
“Now, all of us here are doubters; but a Book for which millions
died and are still ready to die certainly ought to be examined.
We are willing to investigate. Is
this Book open to questioning? Does
it invite scrutiny?
“How are we to test a book for which such high claims are made?
Where can we best begin? What
part is most vulnerable? Does
it boast qualities that make it different from any other book in the world?
“Suppose we turn to the Book itself and see.
Here I read, ‘Prove all things; hold fast that which is good.’ 1
Thessalonians 5:21. Does anyone
here disagree with that?”
Mr. Dare paused for reply. There
was none.
“Good; we are together so far.
‘Come now, and let us reason together, saith the Lord.’ Isaiah
1:18. Even the most sceptical
mind will admit the fairness of this invitation.
Note that the reasoning is together.
But God gives His reasons first so that we may ‘prove’ them.
Does anyone here find fault with that?”
Again Mr. Dare paused for a reply, but no one ventured.
“How are we to assay this volume?
Have its writers given us any means by which to verify its
statements? Do they especially invite or urge us to try any particular
part? Does any portion claim to
be impregnable?
“Naturally, if there is any section for which special claims are
made, we shall investigate them. We
are not now concerned with the statement that it is all the Word of
God. We must take some part that we can put into the crucible for
the acid test.
“If we, as Peter claims he did, could witness Christ’s great
glory, actually hear the voice of God speaking to His Son Jesus, we would
consider we had very convincing evidence.
However, Peter, telling of this experience (in his second epistle,
chapter 1:16-21), adds that there is evidence far more certain than
even the audible demonstration of the presence of God.
‘We have also a more sure word of prophecy.’ And he concludes by
saying, ‘Prophecy came not in old time by the will of man: but holy men of
God spake as they were moved by the Holy Ghost.’ “
Mr. Emerson rose quickly, towering to six feet of impressive stature. A number in the audience, evidently interested in Dare’s
talk, shouted, “Sit down, sit down; put him out.”
But a rising chorus of voices shouted encouragement:
“Go on, speak up, friend.” They
were evidently glad that a test of the speaker’s invitation to interrupt
was to be made so soon.
David Dare stopped immediately and turned smilingly to the
conspicuous figure awaiting recognition.
He raised his hand. An
expectant silence followed.
“All I ask,” he said calmly, “is that you give your name and
make your statement brief and to the point.
This applies to all who may speak hereafter.
Now I shall be glad to hear you, sir.”
All eyes turned to Mr. Emerson.
He seemed to feel his importance as champion of the sceptics’ cause
and appeared to stretch up an inch taller.
In his manner was a serious dignity.
Lucile leaned over and whispered to George, “Dad is running true to
form.” George smiled assent and put his finger to his lips.
“My name is Emerson. My
statement will be brief and on the subject.
But I doubt that you will be glad to hear me.
However, you invited it. I
am amazed that a man of your intelligence attempts to palm off on this
audience such antiquated and exploded stuff as prophecy.
There is no real prophecy. The
facts are always twisted to fit the prediction.
And if there is real accord, it is purely accidental.
Finally, prophecy was usually written after the event and made
to fit into it. Anyone can
write that kind of prophecy.
“I could easily now write a prophecy of Lindburg’s flight
across the Atlantic, date it A.D. 1000, and credit it to some famous
scientist of that time. Then, fifteen hundred years from now, when that prediction,
presumably written nine hundred years before the event it foretells, is
found, a fine case for accurate prophecy could be made out for that
scientist.”
“That’s right, that’s right,” commented several voices as Mr.
Emerson sat down. “A real
poser. Sounds unanswerable.”
All eyes now turned back to David Dare, who stood tranquilly by the
stand, ready to answer.
